Image credit:  RAH

Latest Posts & Commentary
Read the Post

The Character of Virtue

The first part of a brief consideration of virtue in scripture
Put simply, Peter’s description in 2 Peter 1:3-8 makes for a traceable account of the Christian life. It helps us understand how faith remains an enduring feature of the Christian identity, just as it was prerequisite to the woman’s health in Luke 8:43-46. Faith is highlighted—not merely for the fact that faith is commanded to men, but for reason that only faith may take account of God’s ongoing work.
Read the Post
Share
Recently Uploaded Photos
See Photography Page
Edits & Rewrites

“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”

C.S. Lewis
The Four Loves

“See the heinousness of sin by this, that Christ was made a curse…

…if thou wouldst know what sin is, go to mount Calvary.”

Thomas Goodwin
Christ our Mediator

“Holiness does not consist in mystical speculations, enthusiastic fervors, or uncommanded austerities; it consists in thinking as God thinks, and willing as God wills.”

John Brown
Expository Discourses on 1 Peter

“Everybody, soon or late, sits down to a banquet of consequences.”

Robert Louis Stevenson

“Grace knows no jealousies except for the honor of God.”

Geerhardus Vos
Seeking and Saving the Lost
Scripture Notes & Commentary
See All Notes & Commentary
Assorted Articles
See More Articles
Read & Overheard
See All Related Posts

Conceiving a Fiction

Paul asks his readers to imagine the circumstances were the Christian account actually mistaken
As others have remarked before, this is an extraordinary argument. Paul, in fact, asks his reader to conceive of the resurrection’s fact as if it were a fiction. This is an uncommon kind of argument, for it gives up the ground upon which so much rhetoric is finally made to depend—the strong, emotional sentiments that are sometimes made to stand in the absence (or refusal) of facts.
Read the Post